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Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Tuesday, November 25, 2008

Native Tattoo Meanings and Customs

Today many parents panic if their child gets a tattoo at some point in their life. Many think of it as a degrading practice that symbolizes rebellion. But it should be remembered that tattooing was and is an art that came naturally to various native peoples for hundreds of years. Tattooing has been a native custom in many tribes or races across the world, although the origin of it varied within each tribe or race. The Tattoo, over the years, has signified caste, citizenship, servility, pride or marital status for many races.

In the Hawaiian Islands tattooing was common prior to 1800 and would indicate what tribe or district you came from. The material used for coloring in native tattooing was vermillion, carbon, gunpowder and indigo. These were embedded in the skin with sharp knives or hand-made needles. Members of the Tucanoe tribe were known for three vertical blue lines tattooed on the body. This was an indication they belonged to that tribe.

In the South China Sea area where Borneo, the Philippines, Sumatra and Java are, tattooing was also common among the natives. In Borneo, members of the Kyan, Pakatan and Kermowit tribes were the only tribes where everyone was tattooed. Oddly, they were considered the least brave tribes in the area. Still their tattoos indicated they were part of a particular group. Another Borneo tribe, the Dyaks, tattooed all of the married women, usually on the hands and feet and possibly the thighs. It was considered a privilege for the married woman and a sign of dignity.

In the Polynesian Islands such as Tahiti, a tribe known as the Otaheites appeared to tattoo themselves for religious significance. Common tattoos among them were squares, circles and crescents, along with men and dog tattoos. In this tribe every person was tattooed without exception as they reached adulthood. In Fiji only women were tattooed in a tradition dating back hundreds of years. It was believed that they were tattooed more for adornment than any other reason. A tattoo was seen as a decoration that beautified the women in preparation to find or keep a husband.

Among native Australian tribes it was common, and is today, to tattoo yourself with the group’s totem, Otherwise known as a Wingong. A totem was a creature, plant or animal that the tribe believed they descended from. It could be a turtle, elk, owl, Cray-fish or snake, for instance. It might be considered the tribe’s logo.

In Burma tattooing has always been a sign of manhood. Early explorers of the islands saw almost no man without a tattoo. The leg was a popular spot to have one. It was witnessed that tattoo artists would go around with books of designs which contained every symbol for warding off any kind of evil or for bringing good luck.

Native American tribes were advocates of tattooing. The married women of the Apaches and Yumas in Arizona traditionally were distinguished by a tattoo consisting of several blue lines from the lower lip to the chin. It was also known that when a young female was wishing to become a mother, she would tattoo the figure of a child on her forehead. As well, Mojave women, after marriage would tattoo vertical blue lines on their chin.

Within native tribes and in specific geographic locations, the art of tattooing has been a long tradition. In the modern world the tattoo is used more for personal decoration of the body, and personal meaning than it is for customary 'tribal type' purposes such as designating a group, although violent gangs many times have a common tattoo. For most it is popular to merely acquire a tattoo that has a personal meaning, and for others it is simply a fancy adornment.

People in Thailand

he modern Nation of Thailand is a multicultural society. The predominant Thai culture, identity and civilization emerged as a by product of the interaction of the indigenous population with Tai and other immigrant peoples [ including Chinese and Indian ]. When people call themselves ‘’ Thai ’’ they mean they are in the political sense, subjects of the Thailand nation. If explored further the word has a cultural and, for many, a linguistic sense. However not all Thailand citizens speak Thai and of those who do so it is a second language for them. This Thai identity in its present form is relatively recent.

The first inhabitants are described in the Prehistory link. After prehistoric times there were the Mon, the Khmer and other Austro-Asiatic tribes such as the Lawa, H' tin, etc. Their defining moments are up until 1300 and the arrival of the Tai tribes. The Khmer who established the Kingdom of Chenla and Angkor are described in East Thailand People although Khmer influence was significant elsewhere as well.

The Austro-Asiatic speakers including the Mon are considered in North Thailand People and Central Thailand People regions. The Mon had separate kingdoms in each region. The other Austro-Asiatic speaking tribes are considered but these were less significant. In North Thailand People we describe the smaller groups of Austro-Asiatic speakers such as the Lawa, H' tin and other hunters and gathers of that region.

The Tai tribes [ of which we identify 30 groups ] are considered in the regions of Central Thailand, North Thailand, South or Southern Thailand and North East Thailand. These regions are relevant in that ethnic diversity is also varied through out the regions of Thailand. Modern Thailand is a modern political Nation now comprising what were historically numerous ethnic cultures and Kingdoms. The ethnic characteristics, belief systems, languages and lifestyles of each of all the tribes are compared also within these links. As between the Tai tribes the points of comparison are language and script, culture and art and architecture style. As between all the other ethnic tribes the points of comparison are language groups, monogamous and polygamous cultures, animist and non animist beliefs, ancestor worship or not, indic script or Khmer based text, highland dwellers [ dry rice farmers ] or lowland farmers [ wet rice farmers ], heirarchical and non hierarchical societies, spirit beliefs and religion [ Buddhist, Muslim, Hindu, Taoist, animist, etc